AIAPGET Homeopathy Organon of Medicine and Homeopathic Philosophy Syllabus

Organon of Medicine and Homeopathic Philosophy syllabus — full chapter and topic list

Expand any chapter to see its topics and sub-topics. This is the whole examinable outline for Organon of Medicine and Homeopathic Philosophy in AIAPGET Homeopathy, not a summary of it.

1. 1

   Basic Principles

   3 topics

   • Vital Force
   • Law of Similars
   • Theory of Chronic Diseases
2. 2

   Aphorisms

   3 topics

   • Aphorisms 1-70
   • Aphorisms 71-145
   • Aphorisms 146-291
3. 3

   Homeopathic Philosophy

   3 topics

   • Concept of Health and Disease
   • Concept of Cure
   • Homeopathic Posology

Organon of Medicine and Homeopathic Philosophy flashcards for AIAPGET Homeopathy

18 of 50 cards from the Organon of Medicine and Homeopathic Philosophy deck — real questions with worked answers.

1. Who authored the Organon of Medicine, and what is its significance in homeopathy?

   Dr. Christian Friedrich Samuel Hahnemann. It is the foundational text laying down the principles, doctrines and rationale of homeopathic medicine.

2. How many editions of the Organon of Medicine were published, and what is notable about the last one?

   Six editions. The 6th edition was completed by Hahnemann in 1842 but published posthumously in 1921; it introduced the LM (50-millesimal) potency.

3. State Aphorism 1 of the Organon (the physician's mission).

   The physician's high and only mission is to restore the sick to health, to cure, as it is termed.

4. What is the highest ideal of cure according to Aphorism 2 of the Organon?

   The rapid, gentle and permanent restoration of health, or removal and annihilation of the disease in its whole extent, in the shortest, most reliable and most harmless way, on easily comprehensible principles.

5. According to Aphorism 3, what four things must a physician know to be a true practitioner of the healing art?

   (1) What is to be cured in disease, (2) what is curative in medicines, (3) how to adapt/apply the medicine (selection, preparation, dose, repetition), and (4) how to remove obstacles to recovery.

6. What does Aphorism 4 state about the physician's role beyond curing?

   The physician is also a preserver of health if he knows the things that derange health and cause disease, and how to remove them from healthy persons.

7. Define the Law of Similars (the fundamental principle of homeopathy) and give its Latin form.

   A medicine that can produce a set of symptoms in a healthy person can cure similar symptoms in a sick person: Similia Similibus Curentur (let likes be cured by likes).

8. From which language and words is the term 'Homeopathy' derived, and what do they mean?

   From Greek: 'homoios' meaning similar/like and 'pathos' meaning suffering/disease.

9. Which drug experiment by Hahnemann led to the discovery of the Law of Similars?

   His self-experiment with Cinchona (Peruvian/China bark), which produced intermittent-fever-like symptoms in him, the same condition it cured.

10. What are the three modes of employing medicines in disease as described by Hahnemann?

    Allopathic (using remedies unrelated to the symptoms), Antipathic/Enantiopathic/Palliative (Contraria Contrariis - opposite), and Homeopathic (Similia Similibus - similar).

11. What is the antipathic/palliative method, its Latin maxim, and its drawback?

    Treating with a medicine that produces opposite symptoms - Contraria Contrariis Curentur. It gives only temporary relief followed by aggravation of the original disease.

12. What term did Hahnemann use for the dynamic, spirit-like principle that animates the human organism?

    The vital force (Lebenskraft), also called the vital principle, dynamis or autocracy that rules the organism.

13. According to Aphorism 9, what characterizes the healthy state in relation to the vital force?

    In health, the spirit-like vital force (dynamis) animating the material body rules with unbounded sway, keeping all parts in harmonious vital operation of sensations and functions, so the indwelling rational mind can freely use this living instrument for higher purposes.

14. What does Aphorism 10 say about the material organism without the vital force?

    The material organism, deprived of the vital force, is dead and subject only to the physical laws of the external world; it decomposes and is resolved into its chemical constituents.

15. According to Aphorism 11, what is the nature of disease in homeopathic philosophy?

    When a person falls ill, only the spirit-like vital force is primarily deranged (dynamically/dynamically affected) by the morbific agent; disease is a dynamic derangement of the vital force expressed through abnormal sensations and functions.

16. According to Aphorism 6, what alone constitutes the disease that the unprejudiced observer can perceive?

    Only the totality of the symptoms (the perceptible signs, changes in sensations and functions) - the outwardly reflected image of the inner disturbance of the vital force; there are no invisible internal causes for the physician to imagine.

17. State the principle of Aphorism 7 regarding remedy selection.

    The totality of the symptoms must be the principal, indeed the only, thing the physician has to take note of and to remove in order to cure the disease (when there is no obvious exciting/maintaining cause to remove).

18. What is meant by 'drug proving' (Homeopathic Pathogenetic Trial) and who is it conducted on?

    The systematic administration of a medicinal substance to healthy human beings to ascertain the symptoms (artificial disease) it can produce; per Aphorism 108 this is the only proper way to learn a medicine's true powers.

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